Saturday May 2nd I was on a panel with John Danaher, Anders Sandberg, and David Wood on whether Covid19 will cause any enduring changes to morality. John Danaher has been doing some great blogging and podcasting at the intersection of Covid19 and philosophy for the last couple of months, for example on the ethics of healthcare prioritization and how Covid19 might justify ongoing surveillance measures.
In John’s April 21st blog he talks about 8 possible moral revolutions that could come out of this pandemic: hyperutilitarianism, the end of work, a renegotiated social contract, the new death of privacy, the uncertain fate of universalism and cosmopolitanism, a return of disgust based morality, an increase in concern about animal ethics and an increased concern with existential risk. In our conversation, John specified that moral revolutions don’t necessarily mean societies are becoming more progressive, moral or civilized; Moral revolutions can cut both ways.
Sudden progressive changes in moral ideals are pretty rare. When they do happen it’s because the change in morality conferred some status, reputational or economic benefit, or at least prevented punishment from a high status moral minority. Civil rights for Black people in America was a moral revolution and the acceptance of gay marriage, gay relationships and trans identity was a much faster American moral revolution. But, in part because meat eating is so normal and animals (especially farm animals hidden from view) are not generally capable of conferring a moral revolution for animals has really never taken off, as I describe in a forthcoming chapter (and I’ll be writing a few blogs on this chapter).
So, is Covid19 going to have an effect on morality? Here are my thoughts about the intersection of Covid19 and a popular idea in evolutionary psychology, the parasite stress theory. I conclude by discussing the possibility that Covid19 will change our susceptibility to existential risk. There are two follow up blogs, one on how Covid19 might change attitudes towards animals and another on how Covid19 might change our attitudes to government and work.